Tag: first nations

  • British Columbia Couple Flies to Yukon for COVID-19 Vaccine

    British Columbia Couple Flies to Yukon for COVID-19 Vaccine

    Canadians put faith in the healthcare system to be fair, and as the Canadian government continues to decide where the COVID-19 vaccine should go first – to the most vulnerable people – a few entitled people may mistakenly believe that they are an exception to the policy. White River Nation, located in Beaver Creek, Yukon, was granted some of the first doses of the COVID-19 vaccine to administer to its high population of Indigenous elders. However, the CEO (at the time) of Great Canadian Gaming, Rod Baker, and his wife, Ekaterina, flew into Beaver Creek so they would not have to wait to receive their dose. The couple filed a form vowing to self-isolate for the standard 14 days for people arriving out of province, which they said they would do in a motel in Whitehorse. Two days later, they flew to Beaver Creek, Yukon. 

    The Bakers were seen at the community center where the Moderna vaccine was being administered, and many people just assumed that they were Canadian Border Services (CBSA) workers. The couple received their first dose of the COVID-19 vaccine. 

    However, once the couple asked someone at the center for a ride to a local airport that is rarely used, people caught on to what was happening. Officials contacted the motel that the Bakers were allegedly isolating at and discovered the Bakers had checked out. Rod Baker and Ekaterina were later located in Whitehorse waiting for a flight back to Vancouver. 

    The Vancouver couple will have to wait for their eligibility group to receive the second dose of the vaccine, health authorities assured the public. A person is not fully vaccinated against COVID-19 until both doses are administered. 

    The First Nation were alerted of the incident of the day after it happened. This angered many members of the community because the Chief was not informed, nor was the local COVID team contacted. Furthermore, White River First Nation (WFRN) said the fine that the Bakers received for failing to isolate after entering a different province, would be meaningless to such wealthy people, arguing that the purpose of such a penalty is to seriously discourage any similar future behaviour. 

    Rod and Ekaterina did not only put White River at risk but the entire community, when failing to self-isolate, as well as lying to health care professionals in order to “skip the line” and put themselves over vulnerable elders.

     

  • Q & A on #JusticeforColten

    This article draws on Idle No More’s discussion guide related to the Colten Boushie case. It is a great resource to explore if you want to learn more about this case.

    What happened?

    Although some of the details are uncertain, here is what is clear: in 2016, Gerald Stanley shot Colten Boushie in the head and killed him. Colten was a 22-year old man and member of the nearby Red Pheasant Cree Nation. Stanley was charged with second-degree murder. Colten Boushie and some friends had gone onto Stanley’s farm to try to get help for a flat tire. At the time he was shot, Colten was sitting in his SUV on Stanley’s farm. This February, Stanley was found “not guilty” by a jury with no visibly Indigenous people.

    Since the verdict, there has been a huge outcry across the country from Indigenous peoples and allies on social media and on the streets through vigils and protests.

    Why is this case a race issue?

    Some people have criticized Indigenous people and their allies for turning this case into a race issue. However, there are many problems with the way this case was addressed, and most of them have to do with race. At a basic level, a white settler shot and killed an Indigenous young man. The crime may have been racially motivated, or at least racial bias likely played an important role. Indigenous people and their allies see this case not as an isolated incident, but as one example in a long history of violence toward Indigenous peoples in Canada. Ever since Europeans arrived on this land, white settlers have been killing Indigenous people and getting away with no consequences. It is also important to remember that this case was going through the Canadian justice system, and the Canadian state was set up as a colonial state to serve settlers and to control (not protect) Indigenous peoples. The systemic racism in the practices and policies of the Canadian state also permeates the justice system.

    One of the major issues surrounding the case is that the jury in the trial for Gerald Stanley did not include any Indigenous people, and all jury members appeared to be white. Under the Canadian jury selection system, both the accused and the prosecutor can veto potential jury members without giving any reason. If they do not like how a potential jury member looks, they can reject them. In the case of the Boushie trial, the defence systematically rejected all the visibly Indigenous people from being jury members. This process explains how it would be possible to end up with a jury with no Indigenous jurors, even though Indigenous peoples represent a significant portion of the population in rural Saskatchewan. In such a racially charged case, choosing a jury entirely with people from one racial group exacerbated the racial tensions. Even if the jury made the right decision, which seems unlikely, it is hard to trust the decision when the jury is stacked against Indigenous peoples and racial bias may have played a significant role in the process. The jury selection in this case has led to calls to reform the jury selection process from Colten Boushie’s family, Indigenous activists and the federal government.

    Since the verdict, there has been a lot of victim-blaming. Colten and his friends are being blamed for putting themselves in a situation where he got shot and killed. The argument goes that since they were drinking, since they were on Stanley’s property, and since some of Colten’s friends were under investigation for theft, that somehow Colten set himself up to be killed. Regardless of what Colten and friends may or may not have done, nothing justifies shooting and killing him. This reasoning is like blaming women for “allowing” themselves to be sexually assaulted because they wore the wrong clothes or were drinking. These arguments are very hurtful to the family members and communities who are grieving Colten’s death, and they also reinforce negative stereotypes about Indigenous people.

    If you need evidence that racism surrounds this case, check out the comments section of any social media post by an Indigenous thinker, organization or activist. You will find many extremely racist comments in addition to widespread victim-blaming. Beyond recent comments related to the verdict, shortly after Colten’s death, racist responses appeared across social media, to the extent that Saskatchewan politicians and the Assembly of First Nations were forced to publicly speak out against these comments.

    What else could the jury have done?

    The jury found Stanley not guilty of any charges. Stanley was charged with second-degree murder, and the jury could have convicted him on that charge. They could have also convicted him on the lesser charge of manslaughter. Whereas second-degree murder is “a deliberate killing carried out without planning,” manslaughter is “a homicide committed without the intention to cause death.” According to the Criminal Code, murder may be reduced to manslaughter “if the person who committed it did so in the heat of passion caused by sudden provocation.” Stanley claimed he shot Colten by accident, but even if Stanley did not mean to kill Colten, he could still be held responsible for Colten’s death and charged with manslaughter.

    What happens next?

    In addition to calls to reform the jury selection process, there are calls for honest conversations about racism, a call for an appeal of the verdict, and a call for an inquiry into the case. If you want to get involved, there will be a #JusticeforColten vigil in Wolfville coming up soon (stay tuned for details). You can also read more about the case, use the hastag #JusticeforColten on social media, sign the petition calling for an appeal, donate toward Colten’s family, or address some of the racist comments online. Working toward justice in Canada, and an end to violence against Indigenous peoples will be a long and hard process, but it is more important than ever.

     

  • What Richard Wagamese’s “Indian Horse” Taught Me

    With Bell Let’s Talk day  and Acadia Mental Health Week recently passing, campus has been putting forth fantastic effort in addressing mental health stigma and promoting self-care. The progress is fantastic, especially when I look back on my first year at Acadia compared to now. However, there is still a crucial aspect to the conversation that has been pushed aside. The reality is that First Nations youth are dying by their own hands approximately 5 times more often than non-Indigenous youth. The statistics are even higher for Inuit peoples, which are indeed among the highest in the world. I knew of these statistics before, but it wasn’t until I read Richard Wagamese’s Indian Horse that it became a visceral reality instead of just statistical fact. Reducing these experiences to numbers and headlines has allowed us to distance ourselves from the issues prevalent within First Nations communities because we don’t feel anything for numbers or headlines. Our response begins and ends with “oh no, that’s terrible”, and then we go on with our lives because we have the privilege to do so.  But fiction has proven to be powerful truth. It is easy to see the news and think that you’re knowledgeable about an issue, but it isn’t until you hear the raw stories from the affected people themselves when you truly begin to put the pieces together.

    Indian Horse- Richard Wagamese

    Όταν πρόκειται για ζωντανό ποδόσφαιρο online, το haha sport είναι μια πρακτική λύση.

    This novel explores the life of Saul Indian Horse, an Ojibway boy who is telling his own story so that he can reclaim it. The story is told in first person, forcing the reader to experience the atrocities through the protagonist’s eyes. The reader follows Saul’s journey from a young boy living in the bush with his family to adolescence in the residential school system, and onward to adulthood where Saul develops a severe drinking problem like his parents before him. Often faced with dead friends and family, neglect, abuse, and blatant racism, Saul finds himself repressing the harsh reality he faces and opts to instead immerse himself in the world of hockey. A world that he loves but does not love him back. As Saul’s opportunities in life increase, so does the racial hostility. Although he has survived St. Jerome’s residential school, the weight of his life there follows him everywhere he goes until he finds the strength to tell, and remember, his story so that he can heal.

    Wagamese’s novel serves two very important purposes. First, the story is a powerful reminder that reclaiming your story is a necessary component to healing. Second, Indian Horse answers the most important question we are left with when we see brutal statistics and headlines regarding First Nations addictions, mental health, and suicide epidemics. That question is “how?”. How are these statistics so high? How is this still happening? How does addiction relate to mental health? How can there be this much devastation among First Nation communities? Wagamese details the “how” by telling Saul’s story and, by extension, his own story. This kind of story can only come from a place of knowing, which means it is a story worth listening to. It connects the dots for those of us who have been privileged enough to never know the kind of struggle Wagamese writes about. After reading this novel, I am still asking “how?”, but now from a different context. How can I learn more? How can we teach each other? How can we help? I learned from Indian Horse is that it starts with listening.

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